Summary of some of the author's discoveries, deductions and theorems based on the Veda mantras:
* (the asterisks in references will be replaced with reference numbers after the book is published). (1) Nature, Space and Time in Vedic Cosmology All three entities form the universe. They are the universe! Yet they are poorly defined in the modern cosmological theories. Studying the Vedas this author, a physicist,
has learned that the ancient Vedic rishis (sages) on the other hand have invested deep, enriched thought in defining these hard to comprehend entities. Whereas the answer to
the question in modern cosmology- "What is the Space-entity?" remains generally vague, this author has gleaned 39 root-based Sanskrit synonyms for Nature, 22 for the Space-entity, 20 for the
Sun and so on, each synonym representing a different property of each entity. The Chapters 1 and 5 deal with the definitions of entities
partaking in the formation and sustenance of the universe.
The fact that the Vedic rishis put these entities in the category of विधर्मणि (vidharmani) demonstrates their in-depth study of the nature of things,
where the term विधर्मणि (vidharmani) implies that each of these entities follows its own unique
dharma (governing rules and principles); they have nothing in common.
(2)Asata to Sata: The Vedic advent of the universe is a matter-to-matter transition (RigVeda, */*/*) from the Asata-state of Nature (indefinable matter without any properties) confined in tuchchhaya (diminutive) Space (RigVeda, */*/*)
during the universe's dissolution epoch into its Sata-state (definable matter with properties) leading to the formation of the cosmos, occupying the vast stretched out Space (tuchchhaya to collosal).
The mantras make it glaringly obvious that the Vedic matter-to-matter transition follows
what is known in contemporary physics as the 'law of conservation' with all matter/energy accounted for
unlike in the modern Big Bang Hypothesis where
new matter and antimatter are created "out of nothing"; the matter is said to have created the universe and the antimatter remains unaccounted for. (detailed discussion in Chapter 6).
(3) Aaakaash (Space-entity) in Vedic thought is an eternal container of the matter of the universe. The author has analyzed numerous mantras that help to create cognizance of what the Space-entity actually is.
The common feature between the Vedic process and the process in the modern Big Bang cosmology is that both begin with a Big Bang (vitatah) in the Space with the universe in it going from a diminutive (tuchchhaya)
volume to the colossal (param-vyom vast space with cosmos). However the creation mechanism
by itself is very different between the two processes (Chapter 7 is devoted to the Vedic Creation Scenario).
(4) The modern Big Bang Hypothesis/General Relativity are vague in describing the
properties and fine structure of the Time and Space entities. The author has discussed in detail the Veda assigned
vapushkar property of the Space-entity. The Vedic concept of Space drastically changes the way cosmology
is presently viewed. Vapushkar means - “ The Aakaash keeps its form even when in use by a
substance of any form". (discussed in Chapters 5, 7).
(5) Vapushkar property of the Space-entity negates a postulate of General Relativity that gravity causes the curving of space in the vicinity of a massive celestial object.
The Vapushkar property of Space and the ubiquity of matter/energy in the fundamental Aapaha-state lead to the author's stipulation
that the Space-entity is not curved under gravity. The cause for the apparent curving of Space is something else (discussion in Chapters 5, 7).
(6) The Vedic Big Bang is a two Phase Process:
(a) The instantaneous matter-to-matter transition accompanies the emergence of properties
in matter: the mass (gravitation), motion, attraction, repulsion etc. Since no human being can create these properties or take them out of matter, the properties in matter are Nature's own.
The mantras stipulate that half the matter of the universe is consumed in creating the seven unobservable deva-energy fields (details in Chapter 7) and the other half conglomerates into
the observable eighth primordial ovate addressed as the Maart-aand.
(b) The second phase is the incubation period of the Maart-aand lasting a Veda assigned duration
of one deva-yuga (4.32 million years) when it develops high taapah (heat-energy)
and paryaplava (tremendous rotation in floatation)
(RigVeda, */*/*; Shatpath, */*/*/*). Owing to its golden brilliance at high heat the Maart-aand
(Mortal-Ovate) is termed as the Hiranya-aand (Golden-ovate), which reaches a critical point and
explodes with vitatah(impetuous expansion) into "koti-koti" (uncountable) ovates forming the celestial bodies (RigVeda, */*/*).
(The author has developed a qualitative yet comprehensive Vedic Big Bang Scenario in Chapter 7).
(7) Skambha the inexhaustible Pillar of Matter/Energy: The Veda emphasizes that the Golden-embryo of the universe spins
around its central axis of matter and energy (Vedas, */*/*), addressed as the Skambha.
After the Vedic Big Bang the Skambha continues to serve as the universe's axis of rotation.
The author explains the similitude to the 'bar' at the centre of the barred-galaxies.
The rotating primordial universe in the shape of an ovate on Vedic Big Bang yields a rotating
universe with all cosmic objects within it inheriting angular momentum from the Golden-ovate.
(8) The Expansion of the Universe: The overall angular momentum of the rotating universe, creating a centrifugal force pointing outward and countering the inward pointing force of gravity, is the cause for the expansion of the universe.
The author further posits that the angular momentum in the galaxies, the solar systems and all other celestial bodies is an endowment, that originated during the first 4.32 million years of the primordial matter conglomerate.
No hypothetical Dark Energy or hypothetical Cosmic Inflation of modern Big Bang hypothesis is needed.
(9) The Red Dopper-shift in Galaxies:In the context of the rotating universe of the Vedic Big Bang the observed red Doppler-shift in the distant galaxies has a different meaning.
The observed Dopler-shift could just be a "Mirage of the Cosmos". (discussion in Chapter 7)..
(10) Possibility of an ‘Oscillating Universe’ (discused in Ch. 7).
(11) The Universe is a Vast Flat Sheet:
Based on the Veda mantra references the author puts forward the possibility of the universe being like a flattened sheet. (discussed in Chapter 7).
“… the universe in its vastness (आयतः = aayatah) is weaved like a cloth…”(RigVeda, */*/*) and
“…The Creator-Himself stretches (तत्ने = tatne = expands)
this universe within the vast Space (नाके अधि = naake adhi)…”(RigVeda, */*/*).
The New Theorems by the Author:
(12) Absolute Zero Temperature is unreachable
The inherent nature of the tri-property fundamental state of matter (sata, raja, tama) being active during the creation-phase of the universe (Sata-state), a True Absolute Zero Temperature is unreachable.” (details in Chapter 7 under the sub-heading “Vedic Creation begins at True Absolute Zero Temperature”) (Shiv Raj Pal, 2008).
(13) Matter-Manifestation
“Matter in the creation phase of the universe manifests with the inherent property of motion (Vaayu-devata) which is revealed through rotation and revolution at all its levels and the Vaayu-devata ceases completely in the dissolution phase of the universe”.(Shiv Raj Pal, 2013).
(14) Endowment of Rotational Motion
“The root-cause of the rotational motion in all Celestial Objects and Galaxies in the universe is owing to the
endowment of the rotational momentum from the spinning primordial Golden-ovate." (Shiv Raj Pal, 2013).
(15) Force Transfer in Vedic Mechanics
"All forces transmit through their compression waves that they create in the
medium of the ubiquitous Aapah background (vacuum of space in modern physics) that serves as the viscosity of the medium
and acts as the moderator for the speed of the force”. It is this undetectable Aapah background field in the intergalactic vacuum
that sets the upper limit for the speed of light. (Shiv Raj Pal, November 25, 2017) .
Three important Discoveries from the book of Manusmriti
The author of the book of Manusmriti is the most ancient King Manu of Aryavart (ancient name of India). (16) Blackbuck of Aryavart :
A detailed discussion on this is under the sub-heading, “A Remarkable Discovery from Manusmriti” in the Chapter 3 of this book. It shows that Manu’s knowledge of global ecology was immense. One of his nation-defining statements in Manusmriti (*/*)
reads - “…the most brilliant vigorous blackbuck grazes freely and fearlessly…(only) in Aryavart". What he said eons ago continued to be uniquely true till Argentina in the early 1900 CE and Texas (USA) recently introduced the Indian blackbuck species in their ecology.
(17) The Mind-Boggling Case of the time-unit Nimesh (0.17778 second):
The detailed discussion with contemporary references on time-measurement with imaging techniques
is in Chapter 5 of this author's book. The Sanskrit term nimesh means the blink-time of
an eye (not the blink-rate of an eye). The author raises a difficult question - in such a distant past beyond 5,000 years,
what technique did the scholarly King Manu utilize to measure a nimesh(0.17778 sec) so accurately?
(18) King Manu advised against Inbreeding: This is discussed in Chapter 5 of The Vedic Big Bang. The Manusmriti shloka (*/*) instructed society that - “For the marriage of a boy, the girl should be at least six generations removed from his mother’s side and should be completely outside of his father’s genealogy” .
Manu could not have come to such a conclusion without carrying out a scientific study. This shloka of Manu poses a challenge for the present advanced genetic research to resolve why Manu would be so specific. To purchase Volume 1 or 2 individually or together click your choice below: CLICK HERE FOR VOL 1 CLICK HERE FOR VOL 2 CLICK HERE FOR VOL 1 & VOL 2
